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Religious Tolerance
11.10.05 (11:12 am)   [edit]
The new Cult Awareness Network publishes a terrific little book called The Cult Around the Corner which gives simple things people can do if they are worried about friends or family members' involvement in religious groups.

It's so level headed and is written in a charming, jocular manner, dealing with some pretty sensitive matters with a great sense of humor.

I highly recommend it as a good read and a very helpful little book.
 
Media Stirring the French Pot
11.07.05 (6:41 pm)   [edit]
The riots in France are very serious, and they are indicative of underlying social issues that need to be addressed.

But true to form, the media are profiting from this terrible situation to improve their ratiings.

And one of the worst aspects is to once again try to fob off on the public that the riots have something to do with Islam, when it totally violates the Quoran.
 
Does Religion Just Mean Mosques, Temples?
11.04.05 (9:20 pm)   [edit]
I enjoyed this article in the International Herald Tribune.

I don't know much about Hinduism, and have never been to India, and thought this description of Indian religious views was fascinating.

The Asian Age India | Saad Bin Jung

We Indians come from a knowledge base that is over 5,000 years old, yet has ignorance taken away our right to introspect? Especially now in our times of grief, we must force ourselves to introspect. While we rejoice the days and nights and the crackers paint the sky with splendid colours, while darkness is replaced by light and Laxmi is welcomed into the house with puja and parties, while money is won and lost just for the fun of being together, and dainty diyas burn the night oil on gates and boundary walls, the call to prayer can be heard wafting through the smoke of revelry.

People wishing and hugging others bursting crackers are seen carrying food to the mosques, to share their Iftar with those who need food. The crackers are burst by all, and Iftar is for the needy, irrespective of their caste, creed and colour. Ramzan and Dipawali arrived at the same time. People, irrespective of their religion, are out on the streets celebrating together the spirit of the season. That is our India. And I truly love my India for where else can one find such a diverse cultural mix, enjoying and partaking in each other's happiness? But sadly, of late, all has not been well. Till date Indians die daily because of differing perceptions.

I feel so sorry for those who are unable, for whatever reasons, to enjoy this mix of cultures and our huge repertoire of festivals. I fail to comprehend the need to reject this happy mix. I cannot understand the need to kill children, women and the helpless in order to get a message across, a message that in itself will never be understood by those who have lost their loved ones.

It is critical today more than ever that all of us introspect. Does building mosques alone make a good Muslim? Does investing large sums in temples alone, please the gods? Yes, the temple is required as is the mosque, but such work can never be the be all and end all. What is most important is the need to be a good human being, a good Indian.

And how to be a good human being is the essence of every religion. Wouldn't it be right to say that if you fail to be one, then you would have failed your religion, your people, and maybe even your God? One cannot on one hand indulge in corrupt practices, cheat in business, cheat on one's spouse, break trust in one's dealings, drink to destruction and then spend a few bucks on a religious edifice and claim purity.

The Holy Quran speaks over and over against pride, but sadly, I see pride in those that are monetarily better off than others. Islam is a practical religion and states with unabashed clarity the need to live in equality and harmony with those one is living among. Above all, it asks of every person the need to be a good human being. Surprising isn't it then that it is still the most misunderstood religion in the world?

On this happy and festive occasion as we celebrate life together, I do request you to partake in an exercise. Please define "Brahman" as it is defined in the Vedas. Then define "God" as is stated in the Old Testament. Now comprehend "Allah" in any manner you want. But before doing so, please be warned that you might just come up with answers that could scare you no end. It could maybe even shake the very foundation of your hatred for others (if any).

What happens if your deduction is, that on the whole, there was no difference? And if for any reason you continue with your research and deduce that the differences arose post the Vedas and the Old Testament, then please be prepared to question the reasons, why. For, answers are required. Each one of us has to introspect, for we live in disturbing times. Only by understanding why and who we truly are, can we stop religion being used as a fundamental tool of politics and monetary gain. And if by our introspection we can stop the killings then all the more reason that we should introspect.

Here I must narrate a fascinating incident that shows that even the learned can learn. My learned uncle Nawab Habeeb Jung Ameer-e-Paigah, direct descendant of the renowned Sufi saint Baba Fareed, was invited, by virtue of his ancestry and Sufi knowledge, to the Golden Temple at Amritsar, to give a discourse.

At the end of his discourse, he asked a pointed question, one that could have been mistaken for antagonism but only by the illiterate. He asked, "Why do you pray to a book?" The Jathedar of the gurudwara smiled and without taking any offence said that it was not the book that they prayed to but the words therein. They prayed to knowledge. "Don't we all?" he asked. A visibly moved and humbled Nawab Habeeb Jung left the Golden Temple satisfied that the place of God was in safe and noble hands. Of the 99 names of Allah, Aleem and Alim both mean knowledge.

http://www.asianage.com/?INA=2" title="http://www.asianage.com/?INA=2" target="_blank"http://www.asianage.com/?INA=...:175:175:190296
© 2005 The Asian Age
 
Religious Tolerance and the World Scene
11.02.05 (4:25 pm)   [edit]
Dr. Tom Farr, former director of the Office of International Religious Freedom in the U.S. Department of State made a very good point in his presentation today, as covered by the Adventist News Network today.


Farr, the featured speaker at the Washington Coalition for International Religious Freedom's Oct. 27 meeting, spoke on the subject, "Still Missing: Religion and American Foreign Policy" to the 40 representatives that make up the group.

"We still don't have this right," Farr observed, "for religion is still missing from statecraft. Religion is broadening and deepening around the world and we tend to ignore it."

He explained that because of secularism and the idea that religion should be a private matter, policy makers often fail to recognize religion's impact on society and policy both domestically and internationally.

But without understanding underlying religious beliefs it is impossible to understand the way individuals and societies function. As democratic ideas are promoted, it is important to reject the notion that "democracy means you have to check your religion at the door," he concluded.

"Religion informs and motivates much of what occurs in this world," added attorney James Standish, associate director of the Seventh-day Adventist world church's Public Affairs and Religious Liberty (PARL) department, and the church's representative on Capitol Hill. "Therefore, failure to delve into the power and diversity of religious thought around the globe results in policies dangerously out of sync with reality on the ground."


It seems to me that increased understanding of these issues would go far to resolving some of the thorniest situations that confront us today.

The Church of Scientology International Human Rights Office has this to say about this subject:

Freedom of religion is a cornerstone of society. To flourish, that freedom must include a tolerance for disparate faiths. It is one of the great paradoxes that, while religions act as primary forces for mutual respect and peace, a significant percentage of the world's turmoil arises from deep-seated intolerance toward other beliefs and practices.
 
Gates stresses religious tolerance
11.01.05 (1:24 pm)   [edit]
I was very glad to see this article in The Eagle

About 200 religious and community leaders came together this week at the Interfaith Dialog Student Association's third annual Interfaith Dinner to discuss working together to build tolerance and understanding.

"The goal is to help bring people together to engage in dialogue and promote harmony, togetherness and community service," said Abdurrahman Arslanyilmaz, a member of the local Interfaith Dialog chapter.

the Dinners were sponsored in College Station and 15 other cities by the nonprofit organization, which aims to unite global communities in an effort to achieve world peace.

Texas A&M University President Robert Gates spoke on religious tolerance at the invitation-only event Monday.

"To be merely tolerant is not enough. The Aggie family is about more than just tolerance; it is about welcoming," Gates said. "That's what makes this place special. That's what gives this school a heart as well as a brain."

Those in attendance included Texas A&M faculty members, representatives of the Bryan and College Station police departments and city councils and the leaders of cultural, religious and international organizations in the area.

Religions represented included Judaism, Islam, Hinduism and Christianity.

"Seating was deliberately arranged before the dinner so people from different backgrounds could intermingle," said Renat Shaykhutdinov, president of the local Interfaith Dialog chapter. "There were good people there that were willing to talk and have dialogue. They interacted and understood one another."